righteousness, he is called the Lord’s freedman, inasmuch as he is free for the sake of the virtues of his mind, and he is a slave for the sake of marital obligation. He is indeed free who comes to Christ without a wife through the purity of continence, however he is made a slave of Christ when he serves the virtues completely. (3) Paul, then, if certain traditions are true, was called while in possession of a wife, concerning whom he speaks when writing to the Philippians, “I ask you also, my loyal
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